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Modern Day Departures (1984 to 1996) During the sixties and beyond, Carl Ketcherside and Leroy Garrett encouraged a broader base of fellowship than that of unity based on baptism for the remission of sins. Besides Ketcherside\&r... Mission Messenger and Garrett\’s Restoration Review, there were other journals devoted
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[Editor's Note: In examining Campbell's answer on baptism to a woman in Lunenburg, Virginia, we are looking at his claim that a person "greatly errs if he thinks that only the immersed are Christians." We continue with our criticism of that statement.] The alternative
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King David lamented that some men rewarded him evil for good, to the sorrow of his soul (Ps. 35:12). He adds elsewhere that the reason they were his enemies was that he followed what was good (Ps. 38:20). One more comment broadens the subject: "Thus they have
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Undoubtedly, she was mortified when she arrived at the coronation. She saw the seven-year-old king and all of the people there rejoicing and blowing the trumpets, along with "singers with instruments of music, and those who led in praise," and she cried out, "Treason! Treason!
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[Editor rom <Studies in Romans (1996), edited by Dub McClish (595-623).] Introduction An atheist has made a lifelong study of the Bible in order to refute and attack it. Unexpectedly he learns that he has only three months to live. After reflecting upon his own mortality in a
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[Editor otetheditor's note: If the tenets of postmodernism were true, and everyone's interpretation of a text (like the Bible) is equal, then DOCTRINE DOESN'T MATTER! But other principles also follow. Beware, a little sarcasm lies ahead.] Consider, as an example, Carroll Osburn's
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The Bible and Postmodernism The application of the postmodern view to Christianity is that it insists we cannot know the Truth. Deconstructionists surpass the skepticism expressed by Pilate ("What is truth?"); they insist there is no Truth (which, apparently, is the only truism). Furthermore, there can be no
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Although Abijah had a glorious moment of faithfulness in the battle against King Jeroboam of Israel, and his son Asa and grandson Jehoshaphat were faithful to God most of their lives, the next king in succession did not follow in their paths of righteousness. Jehoram is the king who never
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[Editor's Note: This segment of the discussion on Postmodernism begins with a look at how postmodernists explain their theory.] Expanding somewhat on this "Its-all-a-matter-of-how-you-look-at-it" idea was Stanley Fish, who performed an experiment with his college students. Carson
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After Asa, Jehoshaphat ruled in the kingdom of Judah. It is always heartening to read such words as: "Now the Lord was with Jehoshaphat, because he walked in the former ways of his father David; he did not seek the Baals (2 Chron. 17:3). In other words, he
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[Editor otworld today is that of postmodernism. Your congenial editor was first introduced to it in the 1980s while working on a Master\,] — placeholder
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Saul, David, and Solomon ruled over the united kingdom of Israel. Each reigned about 40 years. Then, despite all the wisdom Solomon had taught his son, Rehoboam (who replaced him) forsook the counsel of his father , men of the older men and followed the foolhardy advice of men his own